Musar zu Schemuel II 20:3
וַיָּבֹ֨א דָוִ֣ד אֶל־בֵּיתוֹ֮ יְרֽוּשָׁלִַם֒ וַיִּקַּ֣ח הַמֶּ֡לֶךְ אֵ֣ת עֶֽשֶׂר־נָשִׁ֣ים ׀ פִּלַגְשִׁ֡ים אֲשֶׁ֣ר הִנִּיחַ֩ לִשְׁמֹ֨ר הַבַּ֜יִת וַֽיִּתְּנֵ֤ם בֵּית־מִשְׁמֶ֙רֶת֙ וַֽיְכַלְכְּלֵ֔ם וַאֲלֵיהֶ֖ם לֹא־בָ֑א וַתִּהְיֶ֧ינָה צְרֻר֛וֹת עַד־י֥וֹם מֻתָ֖ן אַלְמְנ֥וּת חַיּֽוּת׃ (ס)
Und David kam zu seinem Haus in Jerusalem; und der König nahm die zehn Frauen seine Konkubinen, die er verlassen hatte, um das Haus zu behalten, und legte sie in Schutz und versorgte sie mit Nahrung, ging aber nicht zu ihnen hinein. So wurden sie bis zum Tag ihres Todes in Witwerschaft eingesperrt, und ihr Ehemann lebte.
Shaarei Teshuvah
And our Rabbis, may their memory be blessed, stated (Avot 5:19), "Whoever possesses these three things, he is of the disciples of Abraham, our father [...] A good eye, a humble spirit and a moderate appetite." And the meaning of a humble spirit is that he does not follow his physical desire even with permissible things. [This is] like we find that Abraham stated (Genesis 12:11) "Behold I know what a beautiful woman you are" - as he had not stared at her until that day, to contemplate the character of her beauty. And our Rabbis, may their memory be blessed, stated (Yerushalmi Sanhedrin 2:3) about that which is written (II Samuel 20:3), "and they remained in seclusion until the day they died, in living widowhood" - that each day David would command that their heads be beautified and that perfumes be given to them to adorn them in order to provoke his desire and to [then] subdue it, when he would conquer his impulse for them, in order to atone for himself about the matter of Bathsheba.
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